Well Begun is Half Done – August 20, 2010

The estimated size of the Pakistani community in the United States in 2005 was probably more than 700,000.  50% of Pakistani Americans have origins in the Punjab Province of Pakistan. About 30% are Muhajirs and the rest are made up of other ethnic Groups from Pakistan, including Pashtuns, Balochis and Sindhis. The most systematic study of the demography of Pakistanis in America is found in Prof. Adil Najam‘s book ‘Portrait of a Giving Community’, which estimates a total of around 500,000 Pakistanis in America with the largest concentrations in New York and New Jersey states, each with around 100,000 Pakistani-Americans. (

Let’s say there are one million Pakistanis currently residing in United States.  Lets assume half of them either have no passion towards their original land or may be living there hand to mouth or have other situations to face.  That assumption still leaves us with 500, 000 Pakistanis living healthy and wealthy.  Lets assume half of them are either underage or dependent upon their parents.  Still have a good number of 250,000 Pakistanis enjoying all the facilities of an advanced country.

Normally people work 40 hours per week or 160 hours per month at the rate of minimum $10.  If these two hundred and fifty Pakistanis somehow can allocate or gift only $10 per month i.e. the income of just one hour per month beside whatever the way they donate, a good amount of $2,500,000 i.e. 2.5 million dollars or almost 212,500,000 i.e more than two hundred million rupees per month can be generated for the welfare of the flood victims.  They should avoid any government officials or political parties working under their own flags, but can give to Edhi Foundation, Pakistan Army or rangers or other famous organizations that can be trusted one hundred percent.  With this amount received regularly, these organizations not only can start different development projects but can also train civilians to work in such disastrous situations.  Even instead of asking for volunteer help, can provide low-paid jobs.  That can be a good relief for Army and rangers too.  They have their own duties to perform.

Beside that the rest of the 250,000Pakistanis in America, if donate or gift just one dollar per month, that will generate the amount of $250,000 or more than 20 million rupees per month for Shoukat Khanam Memorial Hospital.

This is the least that Pakistanis in America can do for the betterment of their own country.

This is the time when each and every Pakistani living in America should get involved for a strong and prosperous Pakistan.  They must pressurize the political parties to work under the flag of Pakistan and to perform their jobs honestly.  Stop supporting them until they show their sincerity and ownership to Pakistan.

Disappointment is kufr.  I believe that we are able and we can do a lot if only we can get united and work in an organized way.



People of Knowledge – June 2, 2010

1) George Alfred Leon Sarton was born in Ghent, Belgium on August 31, 1884, the author of History of Science…

“It will suffice here to evoke a few glorious names without contemporary equivalents in the West: Jabir ibn Haiyan, al-Kindi, al-Khwarizmi, al-Fargani, al-Razi, Thabit ibn Qurra, al-Battani, Hunain ibn Ishaq, al-Farabi, Ibrahim ibn Sinan, al-Masudi, al-Tabari, Abul Wafa, ‘Ali ibn Abbas, Abul Qasim, Ibn al-Jazzar, al-Biruni, Ibn Sina, Ibn Yunus, al-Kashi, Ibn al-Haitham, ‘Ali Ibn ‘Isa al-Ghazali, al-zarqab, Omar Khayyam. A magnificent array of names which it would not be difficult to extend. If anyone tells you that the Middle Ages were scientifically sterile, just quote these men to him, all of whom flourished within a short period,750 to 1100 A.D.”

“A philosophy of self-centredness, under whatever disguise, would be both incomprehensible and reprehensible to the Muslim mind.  That mind was incapable of viewing man, whether in health or sickness as isolated from God, from fellow men, and from the world around him.  It was probably inevitable that the Muslims should have discovered that disease need not be born within the patient himself but may reach from outside, in other words, that they should have been the first to establish clearly the existence of contagion.”

2) John William Draper (May 5, 1811 – January 4, 1882) was an American (English born) scientist, philosopher, physician, chemist, historian and photographer, the author of “Intellectual Development of Europe”

“I have to deplore the systematic manner in which the literature of Europe has continued to put out of sight our obligations to the Muhammadans. Surely they cannot be much longer hidden. Injustice founded on religious rancour and national conceit cannot be perpetuated forever. The Arab has left his intellectual impress on Europe. He has indelibly written it on the heavens as any one may see who reads the names of the stars on a common celestial globe.”

3) Robert Stephen Briffault born in 1876 was a surgeon, a social anthropologist and a novelist, the author of “Making of Humanity” (based on the means and tasks for human evolution)…

“Science is the most momentous contribution of Arab civilization to the modern world; but its fruits were slow in ripening. Not until long after Moorish Culture had sunk back into darkness did the giant, which it had given birth to, rise in his might. It was not science only which brought Europe back to life. Other and manifold influence from the civilization of Islam communicated its first glow to European Life.

“The debt of our science to that of the Arabs does not consist in startling discoveries or revolutionary theories, science owes a great deal more to Arab culture, it owes its existence. The Astronomy and Mathematics of the Greeks were a foreign importation never thoroughly acclimatized in Greek culture. The Greeks systematized, generalized and theorized, but the patient ways of investigation, the accumulation of positive knowledge, the minute method of science, detailed and prolonged observation and experimental inquiry were altogether alien to the Greek temperament. Only in Hellenistic Alexandria was any approach to scientific work conducted in the ancient classical world. What we call science arose in Europe as a result of new spirit of enquiry, of new methods of experiment, observation, measurement, of the development of mathematics, in a form unknown to the Greeks. That spirit and those methods were introduced into the European world by the Arabs.

“It is highly probable that but for the Arabs, modern European civilization would never have arisen at all; it is absolutely certain that but for them, it would not have assumed that character which has enabled it to transcend all previous phases of evolution.”

So True for Pakistan too – May 26, 2010

Interview with Shaykh Hamza Yusuf – PBS 2007

PBS recently published an interview with Shaykh Hamza Yusuf for their Frontline program. This interview was conducted in September 2006 and he talks about “tyranny” and “incompetence” on both sides and offers his prescription for creating more common ground.
Q: Linden MacIntyre: What are the roots of Muslim rage?

A: Hamza Yusuf: If you had one word to describe the root of all this rage, it’s humiliation. Arabs in particular are extremely proud people. If you look at what happened in Lebanon recently, the Arabs kind of raised their head– they think it’s a big victory, the fact that their whole country was destroyed and over a thousand people were killed, many of them children. Why is it a victory? Because they fought back. That’s all. “OK, you can crush us into the Earth, but you’re not going to get us to submit.” And I think that’s deeply rooted in Muslim consciousness, the idea of not submitting to anything other than God. “You can abuse me, but you’re not going to win me over. But if you treat me with respect and dignity, I’m going to fall in love with you. I’m going to sing your praises all over the world because you’re powerful and you treated me with human dignity.”

Q: Where do they see the proof of the humiliation?

A: It’s everywhere. You don’t think it’s humiliating to have a foreign force come into your land? You see, Muslims don’t have this nation state idea. There’s a tribe called Bani Tamin. It’s one of the biggest tribes in Saudi Arabia and in Iraq, and they’re intermarried. The West doesn’t seem to understand that. The Moroccans feel the Iraqi pain as their own. It’s one pain. So when you see some American soldier banging down a door and coming into a house with all these women in utter fear who’ve done nothing, that’s humiliation, and it’s going to enrage people. And what are we doing there? There are no weapons of mass destruction. They were never a threat to us. You know, Shakespeare wrote a play called Julius Caesar, and it was all about the danger of pre-emptive strikes. Brutus is convinced by Cassius to kill Caesar. Why? Because Caesar’s ambitious, because he might declare himself king. And the end of that play, everybody dies; it’s just disaster. That’s the tragedy of pre-emptive strikes.

What do non-Muslims say about Islam? – May 18, 2010

What Non-Muslims Say About Islam

“Those who listen to the word and follow the best of it; those are the ones whom God has guided, and those are the ones endowed with understanding” (Qur’an 39:18)


This is a collection of short quotations from a wide variety of Non-Muslim notables, including academics, writers, philosophers, poets, politicians, and activists belonging to the East and the West.  To our knowledge none of them ever became Muslim.  These words, therefore, reflect their personal views on various aspects of the religion of Islam.

Sarojini Naidu

(1879-1949) A writer, poetess and one of the most visible leaders of pre-Independent India. President of the Indian National Congress and the first woman governor of free India.

“Sense of justice is one of the most wonderful ideals of Islam, because as I read in the Qur’an I find those dynamic principles of life, not mystic but practical ethics for the daily conduct of life suited to the whole world.”

“It was the first religion that preached and practiced democracy for, in the mosque when the call for prayer is sounded and worshippers are gathered together, the democracy of Islam is embodied five times a day when the peasant and king kneel side by side and proclaim: “God Alone is Great.” I have been struck over and over again by this indivisible unity of Islam that makes man instinctively a brother.”

[Lectures on  “The  Ideals  of  Islam;”  see Speeches And Writings Of Sarojini Naidu, Madras, 1918, pp. 167-9]

Arnold J. Toynbee

(1889-1975) British historian, Lecturer at Oxford University.

“The extinction of race consciousness as between Muslims is one of the outstanding achievements of Islam, and in the contemporary world there is, as it happens, a crying need for the propagation of this Islamic virtue.”

[Civilization On Trial, New York, 1948, p. 205]

William Montgomery Watt

(1909) Professor (Emeritus) of Arabic and Islamic Studies at the University of Edinburgh.

“I am not a Muslim in the usual sense, though I hope I am a “Muslim” as “one surrendered to God,” but I believe that embedded in the Qur’an and other expressions of the Islamic vision are vast stores of divine truth from which I and other occidentals have still much to learn, and Islam is certainly a strong contender for the supplying of the basic framework of the one religion of the  future.’”

[Islam And Christianity Today, London, 1983, p. ix]

Bertrand Russell

(1872-1970) British philosopher, mathematician, and Nobel laureate, whose emphasis on logical analysis greatly influenced the course of 20th-century philosophy.

“Our use of the phrase ‘the Dark Ages’ to cover the period from 699 to 1,000 marks our undue concentration on Western Europe… From India to Spain, the brilliant civilization of Islam flourished. What was lost to Christendom at this time was not lost to civilization, but quite the contrary… To us it seems that West-European civilization is civilization; but this is a narrow view.”

[History of Western Philosophy, London, 1948, p. 419]

Hamilton Alexander Roskeen Gibb

(1895-1971) A leading orientalist scholar of his time

“But Islam has a still further service to render to the cause of humanity. It stands after all nearer to the real East than Europe does, and it possesses a magnificent tradition of inter-racial understanding and cooperation. No other society has such a record of success uniting in an equality of status, of opportunity, and of endeavours so many and so various races of mankind … Islam has still the power to reconcile apparently irreconcilable elements of race and tradition. If ever the opposition of the great societies of East and West is to be replaced by cooperation, the mediation of Islam is an indispensable condition. In its hands lies very largely the solution of the problem with which Europe is faced in its relation with East.”

[Whither Islam, London, 1932, p. 379.]

“That his (Muhammad’s) reforms enhanced the status of women in general is universally admitted.”

[Mohammedanism, London, 1953, p. 33]

James A. Michener

(1907-1997) Leading American writer; recipient of honorary doctorates in five fields from thirty leading universities and decorated with the Presidential Medal of freedom, America’s highest civilian award.

“No other religion in history spread so rapidly as Islam . . . The West has widely  believed that this surge of religion was made possible by the sword. But no modern scholar accepts that idea, and the Qur’an is explicit in support of the freedom of conscience.”

[Islam – The Misunderstood Religion, Readers’ Digest (American Edition) May 1955]

Edward Gibbon

(1737-1794) Considered the greatest British historian of his time.

“‘I believe in One God and Mohammed the Apostle of God,’ is the simple and invariable profession of Islam. The intellectual image of the Deity has never been degraded by any visible idol; the honours of the prophet have never transgressed the measure of human virtue, and his living precepts have restrained the gratitude of his disciples within the bounds of reason and religion.”

[History Of The Saracen Empire, London, 1870, p. 54]

“More pure than the system of Zoroaster, more liberal than the law of Moses, the religion of Mohammad might seem less inconsistent with reason than the creed of mystery and superstition which, in the seventh century, disgraced the simplicity of the gospels.”

[The History of the Decline and Fall of the Roman Empire, vol. 5. p. 487]

Jared Diamond

Professor of Physiology at the UCLA School of Medicine; recipient of the Pulitzer Prize for General Non-Fiction in 1998.

“Medieval Islam was technologically advanced and open to innovation. It achieved far higher literacy rates than in contemporary Europe; it assimilated the legacy of classical Greek civilization to such a degree that many classical books are now known to us only through Arabic copies.  It invented windmills, trigonometry, lateen sails and made major advances in metallurgy, mechanical and chemical engineering and irrigation methods. In the middle-ages the flow of technology was overwhelmingly from Islam to Europe rather from Europe to Islam. Only after the 1500′s did the net direction of flow begin to reverse.”

[Guns, Germs, and Steel – The Fates of Human Societies, 1997, p. 253]

Annie Besant

(1847-1933) British theosophist and nationalist leader in India. President of the Indian National Congress in 1917.

“I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches Monogamy. In Al-Quran the law about woman is more just and liberal. It is only in the last twenty years that Christian England, has recognized the right of woman to property, while Islam has allowed this right from all times.”

[The Life and Teachings of Muhammad, Madras, 1932, pp. 25, 26]

Pakistan, Qur’an and Science – May 18, 2010

Since Pakistan is an Islamic Republic State, the following facts should be the part of our Secondary School (6th Grade and up) Science syllabus.  Why complain about the government schools…. I’m not sure if the students of private and missionary schools are aware of this knowledge proved by non-Muslim Scientists.

It is so glad to see the efforts made by King Abdulaziz University to collect such valuable information to show that Science is the part of Qur’an.  I believe this is the least they could do to prove their ownership to this divine book that they have faith in.  How would Pakistanis, the largest Muslim population in the world, would prove their ownership to Qur’an?

Scientists’ Comments On The Qur’an: Extracts from the video This is the Truth by Sheikh Abdul-Majeed A. al-Zindani, Director, Project of Scientific Miracles in the Qur’an and Hadith, King Abdulaziz University, Jeddah, Saudi Arabia.

1) Keith L. Moore:  Professor Emeritus, Department of Anatomy and Cell Biology, University of Toronto.  Distinguished embryologist and the author of several medical textbooks, including clinically oriented Anatomy (3rd Edition) and The Developing Human (5th Edition, with T.V. N Persaud).

Dr. Moore was a former President of the Canadian Association of Anatomists, and of the American Association of Clinical Anatomists. He was honoured by the Canadian Association of Anatomists with the prestigious J.C.B. Grant Award and in 1994 he received the Honoured Member Award of the American Association of Clinical Anatomists “for outstanding contributions to the field of clinical anatomy.”

“For the past three years, I have worked with the Embryology Committee of King cAbdulaziz University in Jeddah, Saudi Arabia, helping them to interpret the many statements in the Qur’an and Sunnah referring to human reproduction and prenatal development. At first I was astonished by the accuracy of the statements that were recorded in the 7th century AD, before the science of embryology was established. Although I was aware of the glorious history of Muslim scientists in the 10th century AD, and some of their contributions to Medicine, I knew nothing about the religious facts and beliefs contained in the Qur’an and Sunnah.”[2]
At a conference in Cairo he presented a research paper and stated:  “It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to Muhammad from God, or Allah, because most of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God, or Allah.” [1]
Professor Moore also stated that:  “…Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur’an and Sunnah. The proposed system is simple, comprehensive, and conforms with present embryological knowledge.
“The intensive studies of the Qur’an and Hadith in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D… the descriptions in the Qur’an cannot be based on scientific knowledge in the seventh century…”[1]

2) E. Marshall Johnson:  Professor and Chairman of the Department of Anatomy and Developmental Biology, and Director of the Daniel Baugh Institute, Thomas Jefferson University, Philadelphia, Pennsylvania, USA

Author of over 200 publications. Former President of the Teratology Society among other accomplishments. Professor Johnson began to take an interest in the scientific signs in the Qur’an at the 7th Saudi Medical Conference (1982), when a special committee was formed to investigate scientific signs in the Qur’an and Hadith. At first, Professor Johnson refused to accept the existence of such verses in the Qur’an and Hadith. But after a dicussuion with Sheikh Zindani he took an interest and concentrated his research on the internal as well as external development of the fetus.

“…in summary, the Qur’an describes not only the development of external form, but emphasises also the internal stages, the stages inside the embryo, of its creation and development, emphasising major events recognised by contemporary science.”

“As a scientist, I can only deal with things which I can specifically see. I can understand embryology and developmental biology. I can understand the words that are translated to me from the Qur’an. As I gave the example before, if I were to transpose myself into that era, knowing what I do today and describing things, I could not describe the things that were described…I see no evidence to refute the concept that this individual Muhammad had to be developing this information from some place… so I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write…” [1]

3) T.V.N. Persaud:  Professor of Anatomy, and Professor of Paediatrics and Child Health, University of Manitoba, Winnipeg, Manitoba, Canada.

Author and editor of over 20 books, and has published over 181 scientific papers. Co-author of The Developing Human (5th Edition, with Keith L. Moore). He received the J.C.B. Grant Award in 1991. Professor Peraud presented several research papers.

“It seems to me that Muhammad was a very ordinary man, he couldn’t read, didn’t know how to write, in fact he was an illiterate…We’re talking about 1400 years ago, you have some illiterate person making profound statements that are amazingly accurate, of a scientific nature…I personally can’t see how this could be mere chance, there are too many accuracies and like Dr. Moore, I have no difficulty in my mind reconciling that this is a divine inspiration or revelation which lead him to these statements.” [1]

4) Joe Leigh Simpson:  Professor and Chairman of the Department of Obstetrics and Gynaecology, Baylor College of Medicine, Houston, Texas, USA.

He is the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynaecology Public Recognition Award in 1992. Like many others, Professor Simpson was taken by surprise when he discovered that the Qur’an and Hadith contain verses related to his specialised field of study. When he met with Sheikh Abdul-Majeed A.Zindani, he insisted on verifying the text presented to him from the Qur’an and Hadith.  “… these Hadiths (sayings of Muhammad) could not have been obtained on the basis of the scientific knowledge that was available at the time of the ‘writer’… It follows that not only is there no conflict between genetics and religion (Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches… There exist statements in the Qur’an shown centuries later to be valid which support knowledge in the Qur’an having been derived from God.” [1]

5) Gerald C. Goeringer:  Professor and Co-ordinator of Medical Embryology in the Department of Cell Biology, School of Medicine, Georgetown University, Washington DC, USA.

Sheikh cAbdul-Majeed A.Zindani met with Professor Goeringer and asked him whether in the history of embryology was there any mention of the different stages of embryonic development, or whether there existed any embryological texts at the time of the Prophet. Sheikh Zindani also asked his opinion regarding the terms the Qur’an uses to describe the different phases of fetal development. After several long discussions, he presented a study at the 8th Saudi Medical Conference:

“…In a relatively few ayahs (Qur’anic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis. No such distinct and complete record of human development such as classification, terminology, and description existed previously. In most, if not all instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.” [1]

6) Alfred Kroner:  Professor of the Department of Geosciences, University of Mainz, Germany.

Professor Kroner is one of the world’s most famous geologists, becoming well known among his colleague scientists for his criticisms against the theories of some of the major scientists in his field. Sheikh cAbdul-Majeed A. Zindani met with him and presented several Qur’anic verses and Hadith which he studied and commented upon.

“Thinking where Muhammad came from… I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advanced technological methods that this is the case.”

“Somebody who did not know something about nuclear physics 1400 years ago could not, I think, be in a position to find out from his own mind for instance that the earth and the heavens had the same origin, or many others of the questions that we have discussed here…
If you combine all these and you combine all these statements that are being made in the Qur’an in terms that relate to the earth and the formation of the earth and science in general, you can basically say that statements made there in many ways are true, they can now be confirmed by scientific methods, and in a way, you can say that the Qur’an is a simple science text book for the simple man. And that many of the statements made in there at that time could not be proven, but that modern scientific methods are now in a position to prove what Muhammad said 1400 years ago.” [1]

7) Yushidi Kusan:  Director of the Tokyo Observatory, Tokyo, Japan.

Sheikh Abdul-Majeed A. Zindani presented a number of Qur’anic verses describing the beginnings of the universe and of the heavens, and the relationship of the earth to the heavens. He expressed his astonishment, saying that the Qur’an describes the universe as seen from the highest observation point, everything is distinct and clear.

“I say, I am very much impressed by finding true astronomical facts in Qur’an, and for us modern astronomers have been studying very small piece of the universe. We have concentrated our efforts for understanding of very small part. Because by using telescopes, we can see only very few parts of the sky without thinking about the whole universe. So by reading Qur’an and by answering to the questions, I think I can find my future way for investigation of the universe.” [1]

8) Professor Armstrong:  Professor Armstrong works for NASA and is also Professor of Astronomy, University of Kansas, Lawrence, Kansas, USA.

Prof. Armstrong was asked a number of questions about Qur’anic verses dealing with his field of specialisation. He was eventually asked, “You have seen and discovered for yourself the true nature of modern Astronomy by means of modern equipment, rockets, and satellites developed by man. You have also seen how the same facts were mentioned by the Qur’an fourteen centuries ago. So what is your opinion?”

“That is a difficult question which I have been thinking about since our discussion here. I am impressed at how remarkably some of the ancient writings seem to correspond to modern and recent Astronomy. I am not a sufficient scholar of human history to project myself completely and reliably into the circumstances that 1400 years ago would have prevailed.

Certainly, I would like to leave it at that, that what we have seen is remarkable, it may or may not admit of scientific explanation, there may well have to be something beyond what we understand as ordinary human experience to account for the writings that we have seen.” [1]

9) William Hay:  Professor of Oceanogprahy, University of Colorado, Boulder, Colorado, USA.

Professor Hay is one of the best known marine scientist in the USA. Sheikh cAbdul-Majeed A. Zindani met with him and asked him many questions about the marine surface, the divider between upper and lower sea, and about the ocean floor and marine geology.

“I find it very interesting that this sort of information is in the ancient scriptures of the Holy Qur’an, and I have no way of knowing where they would have come from. But I think it is extremely interesting that they are there and this work is going on to discover it, the meaning of some of the passages.”
And when he was asked about the source of the Qur’an, he replied, “Well, I would think it must be the divine being.” [1]

10) Durja Rao:  Professor of Marine Geology teaching at King Abdulaziz University, Jeddah, Saudi Arabia.

Sheikh Zindani presented to Prof. Rao many verses dealing with his area of specialisation, and asked: “What do you think of the existence of the scientific information in the Qur’an? How could Prophet Muhammad have known about these facts fourteen centuries ago?”

“It is difficult to imagine that this type of knowledge was existing at that time, around 1400 years back. May be some of the things they have simple idea about, but to describe those things in great detail is very difficult. So this is definitely not simple human knowledge. A normal human being cannot explain this phenomenon in that much detail. So, I thought the information must have come from a supernatural source.” [1]

11) Professor Siaveda: Professor of Marine Geology, Japan.

Sheikh Zindani asked him a number of questions in his area of specialisation, and then informed him of the Qur’anic verses and Hadith which mention the same phenomena he spoke of. One of the questions was concerning mountains. Sheikh Zindani asked him about the shape of mountains; and whether they were firmly rooted in the earth. “What is your opinion of what you have seen in the Qur’an and the Sunnah with regard to the secrets of the Universe, which scientists only discovered now?”

“I think it seems to me very, very mysterious, almost unbelievable. I really think if what you have said is true, the book is really a very remarkable book, I agree.” [1]

12) Tejatat Tejasen: Chairman of the Department of Anatomy and is the former Dean of the faculty of Medicine, University of Chiang Mai, Chiang Mai, Thailand.

Professor Tejasen studied various articles concerning the Qur’an and modern embryology. He spent four days with several scholars, Muslims and non-Muslims, discussing this phenomenon in the Qur’an and Hadith. During the 8th Saudi Medical Conference in Riyadh, Saudi Arabia he stood up and said:

“In the last three years, I became interested in the Qur’an… From my studies and what I have learned throughout this conference, I believe that everything that has been recorded in the Qur’an fourteen hundred years ago must be the truth, that can be proved by the scientific means.

Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth which was revealed to him as an enlightenment by the one who is eligible creator. This creator must be God, or Allah.

I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammad rasoolu Allah, Muhammad is Messenger of Allah…

The most precious thing I have gained from coming to this conference is La ilaha illa Allah, and to have become Muslim.” [1]

13) Dr. Maurice Bucaille: Born in 1920, former chief of the Surgical Clinic, University of Paris, has for a long time deeply interested in the correspondences between the teachings of the Holy Scriptures and modern secular knowledge.

He is the author of a best-seller, “The Bible, The Qur’an and Science” (1976). His classical studies of the scriptural languages, including Arabic, in association with his knowledge of hieroglyphics, have allowed him to hold a multidisciplinary inquiry, in which his personal contribution as a medical doctor has produced conclusive arguments. His work, “Mummies of the Pharaohs – Modern Medical Investigations” (St. Martins Press, 1990), won a History Prize from the Académie Française and another prize from the French National Academy of Medicine.

His other works include: “What is the Origin of Man” (Seghers, 1988), “Moses and Pharaoh, the Hebrews in Egypt”, (NTT Mediascope Inc, 1994); and “Réflexions sur le Coran” (Mohamed Talbi & Maurice Bucaille, Seghers, 1989)

After a study which lasted ten years, Dr. Maurice Bucaille addressed the French Academy of Medicine in 1976 concerning the existence in the Qur’an of certain statements concerning physiology and reproduction. His reason for doing that was that :

“…our knowledge of these disciplines is such, that it is impossible to explain how a text produced at the time of the Qur’an could have contained ideas that have only been discovered in modern times.”

“The above observation makes the hypothesis advanced by those who see Muhammad as the author of the Qur’an untenable. How could a man, from being illiterate, become the most important author, in terms of literary merits, in the whole of Arabic literature?

How could he then pronounce truths of a scientific nature that no other human-being could possibly have developed at that time, and all this without once making the slightest error in his pronouncement on the subject?”

The Universal Declaration of Human Rights – May 18, 2010

Article 1 – All human beings are born free and equal in dignity and rights.  They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
Article 2 – Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, color, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.  Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
Article 3 – Everyone has the right to life, liberty and security of person.
Article 4 – No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.
Article 5 – No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.
Article 6 – Everyone has the right to recognition everywhere as a person before the law.
Article 7 – All are equal before the law and are entitled without any discrimination to equal protection of the law.  All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
Article 8 – Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.
Article 9 – No one shall be subjected to arbitrary arrest, detention or exile.
Article 10 – Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.
Article 11 – (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.    2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.
Article 12 – No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
Article 13 – (1) Everyone has the right to freedom of movement and residence within the borders of each state.  (2) Everyone has the right to leave any country, including his own, and to return to his country.
Article 14 – (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.  (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.
Article 15 – (1) Everyone has the right to a nationality.   (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.
Article 16 – (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.  (2) Marriage shall be entered into only with the free and full consent of the intending spouses.  (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
Article 17 – (1) Everyone has the right to own property alone as well as in association with others.  (2) No one shall be arbitrarily deprived of his property.
Article 18 – Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Article 19 – Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
Article 20 – (1) Everyone has the right to freedom of peaceful assembly and association.  (2) No one may be compelled to belong to an association.
Article 21 – (1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.  (2) Everyone has the right of equal access to public service in his country.  (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
Article 22 – Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.
Article 23 – (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.  (2) Everyone, without any discrimination, has the right to equal pay for equal work.  (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.  (4) Everyone has the right to form and to join trade unions for the protection of his interests.
Article 24 – Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
Article 25 – (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.  (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
Article 26 – (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.  (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.  (3) Parents have a prior right to choose the kind of education that shall be given to their children.
Article 27 – (1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.  (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.
Article 28 – Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.
Article 29 – (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.  (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.  (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.
Article 30 – Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.
The Western World introduced these laws and they are now squishing them under their feet targeting common Muslims in the name of war against terrorism.  Ban on womens’ Islamic covering, drawing Prophet’s caricatures, genocide of innocent Muslim population around the world….is this how the West promote humanity, justice, peace and equality?  Is this what FREEDOM means to the Western society…disgrace the Prophets for something they had nothing to do with or something wrong done by their followers…is this justice…is this how the West respects the Prophets who are recognized as the best human being by their own wise and learned people?  Before spreading these teachings in the Muslim world, the West must look at their own citizen how are they disrespecting and dishonoring these articles in the name of democracy.  And UNO is just watching and enjoying each episode of this show.
Michael H. Hart – May 16, 2010

“He further says that Umar’s brilliant leadership was responsible for the expansion of the Islamic territory and the enormous extent that did occur under him. He further says that Umar Ibn Al-Khattab ordered the Muslim armies to leave the natives of the conquered land in peace and ordered the military personnel not to convert to Islam the natives forcibly. In the parenthesis Michael put his note “From the above, it is clear that the Arab conquest was more a nationalist war of conquest rather than a holy war, although the religious aspect was not lacking”.

“Michael Hart further says that Umar ibn Al-Khattab’s achievements are impressive and it would be a grave mistake to ignore his contributions to humanity. It should be noted that Umar Ibn Al-Khattab’s brilliant leadership was responsible for permanence of the territories that came under the Islamic role at that time and are still part of the Islamic world today.”

“Umar Ibn Al-Khattab is one of the most powerful figures in the whole world and not only the Islamic world. He was a leader, a statesman, a pious and God-conscious Muslim who showed respect for all individuals including non-Muslims and he ordered the Muslims to treat non-Muslims with respect. He issued special orders telling his generals not to convert non-Muslims to Islam. He knew that there is no compulsion in Islam.”

“…contributions to humanity…..most powerful figures in the whole world…..brilliant leadership….”…  again, do we Muslims have an answer?

Michael H. Hart – May 16, 2010

….born April 28, 1932 in New York City in a Jewish family tributes Prophet Muhammad (peace be upon him)…

“My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. Of humble origins, Muhammad founded and promulgated one of the world’s great religions, and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive. The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations.”  Micheal H. Hart


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